Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition)


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Spiritus Mundi is the first novel in world history to portray the creation of a United Nations Parliamentary Assembly on the working model, inter alia , of the European Parliament;. Features the romantic and sexual searching and encounters of dozens of idealist activists, rock-stars, CIA and MI6 agents, public-relations spinmeisters and billionaires with a detour into the bi-sexual and gay scenes of Beijing, New York, California, London and Tokyo:. Establishes and grounds the new genre of the Global Novel written in Global English, the international language of the world,.

Spiritus Mundi is a novel of Spiritual Searching featuring the religious searching of Sufi mystic Mohammad ala Rushdie, as well as the loss of faith, depression, attempted suicide and recovery of faith in life of protagonist Sartorius.

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Follows bogus religious cult leaders and the Messiah-Complex megalomanic-narcissistic mission of rock superstar Osiris that leads to his dramatic assassination on worldwide television in Jerusalem, followed by the religious conversion of his wife and rock-star parner Isis;. Features the search for love and sexual fulfillment of Eva Strong, a deeply and realistically portrayed divorced single mother involved in the United Nations campaign, who reveals her tortured heart and soul in her Blog throughout several disastrous sexual affairs and ultimately through her final attainment of love and marriage to Sartorius;.

You can browse and sample both onlline for free now, then purchase immediaetly by clicking on the following Amazon sites:. Book I 5. Book II 5. Beautiful Dreamer! The shear numbers are still daunting given a total population of 1. However, if the proven record of the last thirty years can be sustained over the coming thirty years, an assumption far from a foregone conclusion, the task would be as attainable as it is dreamable.

A Gini Coefficient between 0. China has witnessed a growing disparity between the prosperous cities and the impoverished countryside since the early s, while lower-income city residents have been left out of a property boom that enriched many since the housing market debuted in the late s. China has 2.

The Gini Coefficient of the USA, an ideologically capitalist country and one of the most unequal of the developed countries by contrast, was lower at 0. The measure of the material progress of China is the material well-being of its people enjoying all of the necessities of life including safe food, decent housing, personal security and safety, and access to the material opportunities and expectations of human life through access to high quality higher education for all, modern and adequate health care, and secure retirement on old age.

The means of such well-being are well recognized in good jobs, viable families, diverse entertainment, freedom to travel and proper protection of individual rights, liberties and property under a rule of law. Both types of society have strengths and weaknesses and can, in their lives and dreams, fruitfully learn from one another.

The principal idea is that as more urgent lower-level needs are satisfied human wants and aspirations turn to higher-level needs. The scope of individual self-realization and fulfillment have been stymied at various phases in recent history by repressive and conformist political institutions such as the Communist Party and the excesses of the Cultural Revolution, as well as by the subsequent conformism and compromise of individuality necessitated by the fierce competition for success or survival in a neo-capitalist market economy.

Of course for individuals to achieve these social norms, conformities, expectations, customs and practices must evolve and change as well as individual behavior.


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Paralyzed for centuries by the corrupt and repressive feudal regime of the Emperors it turned decisively first to modernization and the embrace and idealization of Western values, and then in an intensified form to the ideals of Communism. In the communist era much of the spiritual heritage of Taoism, Buddhism and Confucianism lost its legitimacy, credibility and social acceptance and was both repressed and willingly abandoned.

Some turned to the project of rehabilitating traditional pre-Communistic ideals from Taoism, Confucianism or Buddhism or imported ideals from Christianity or Islam, some to a more enlightened socialism and others to Western ideals, often with limited success. Individual Chinese yearn like all other persons for greater influence and control over their destinies through greater Democracy in political institutions and greater scope for dissent and individual expression as a check on Communist Party corruption and helplessness in the face of repressive and often corrupt institutions.

The above observations lead into the historical dimension of the Chinese Dream. During the Han Dynasty China was fully comparable to the Roman Empire at its height, and suffered a similar decline and breakup through its medieval age.

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This remarkable fluorescence was cut short again, however, with the Mongol conquest under Genghis Khan and his successors. Han China again reunified and expelled the Mongols under the Ming, but the state descended into despotic corruption and stagnation leading to another foreign invasion, that of the Manchus of the north who established the Qing Dynasty which persisted until the final overthrow of the emperors and establishment of the Republic of China under Sun Yat Sen Sun Zhongshan.

During the last two centuries China almost inexplicably declined from being perhaps the greatest economy and empire on earth—the producer of silks, porcelain, tea, paper, gunpowder, printing and other goods coveted by the entire world, to subjugation in a semi-colonial status and carving up, first amoung the Western imperialist powers through the grant of concessions and outright invasion by the Japanese, to the disintegration of the nation amoung regional warlords.

A still unanswered question of the Historical Chinese Dream is that of the ongoing role and further evolution of the Communist Party and its ideology. The Soviet Union and the East Bloc began in Communist revolutionary idealism, descended into Stalinist totalitarian dictatorship, attempted reform and finally disintegrated and abandoned the path of socialism. China to date has escaped that fate by pragmatic adaption and evolution, abandoning the excesses of totalitarian control and introducing a mixed economy and liberalized social institutions which embrace substantial aspects of capitalism while preserving the core communist state.

The role of the Party has undergone parallel evolution from a command and control dictatorship by a self-chosen and self-perpetuating elite to greater flexibility and sharing of power with market driven institutions. It has incorporated elective democratic procedures at the village level and some small democratic mechanisms at higher levels but has to date not taken the step of other one-party states such Mexico or India in opening the political process to full democracy including a choice of opposition parties and elections of Party and governmental officials by the people.

It is fair to say that the Party has made significant strides in becoming more sensitive to the voice of the people through internet feedback and outreach, but always short of the point of subjecting itself to possible replacement by competing parties or of factions competing democratically within the Party for public support. Mexico gradually relaxed the one-party grip of the PRI to allow other parties to challenge it and ultimately replace it, as did the Congress Party in India. The Chinese Communist party indeed has over 80 million members—the size of the whole population of Germany!

However frequently such disingenuous arguments are put forward, the reality is that no one in China can unite with the people around him or her to change or remove either specific incompetent, corrupt or abusive powerholders or to change policies or practices backed by the Communist Party which may be objectionable to the larger majority of the Chinese people.

Thus at the present time real democracy does not exist in China under the Communist Party. The Party is a self-chosen and self-perpetuating elite not accountable to the people of China, except insofar as they are forced to modify their behavior for their own protection. Undoubtedly there have been many admirable leaders such as Wen Jiabao who were respected and even loved by the majority of the people and who could have been easily elected. The top positions in the Party and government are increasingly occupied by more competent technocrats rather than mere party hacks.

However public resentment is very strong against the many corrupt Communist Party officials who abuse their powers and cannot at present be removed by the people in their just outrage, and such officials would rationally fear a real democratic process in the state and in the party.

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Un mundo demasiado próximo (Solaris ficción) (Spanish Edition)

Apparatchiks are quite rational to fear a significant loss of power through real democratic reform. In theory and in substantial truth the Chinese Dream should serve to benefit the world immensely. In either case it is dangerous, as fear and resentment are very apt to feed on themselves and become self-fulfilling prophecies or spiral out of control unless rationally managed on both sides. While Chinese people and leaders protest their good intentions in the world, it is an axiom of geopolitical reality that military and strategic analysts rationally judge and react to nations based on their capabilities and not on their momentary intentions, which are subject to change under undeterminable future circumstances.

It also expands the range and scope of new strategic interests and vulnerabilities, such as worries about oil and energy supplies shared by heavy importers such as China, India and Japan. This is also true for many other recently rising economies such as India, Brazil, a recuperating Russia, Korea and many others. Pandillas - accion - Peliculas Comodines Deuces Wild drama. Drama - Nazismo - Peliculas Conspiracion Holocausto.

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Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition) Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition)
Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition) Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition)
Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition) Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition)
Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition) Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition)
Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition) Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition)
Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition) Agire creativo. Teoria, formazione e prassi dell’innovazione personale (Italian Edition)

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